Philosophy in living
Thursday, March 22nd, 2007Week in review
A friend recently pushed me to rediscover philosophy for answers. “Sometimes, it helps to look to others who have done the thinking for you,” he said.
And so I have, in the past weeks, read like a hurricane, with anticipation and keen reflection. I’ve finished three books: Discourse on Thinking, by Martin Heidegger; Nicomachean Ethics, by Aristotle; and Functions of Painting, by Frank Leger.
It’s a new perspective for me, to turn to philosophy when reality becomes too heavy to walk out of. Friends and family typically advise counselling or professional psychiatry, neither of which I’ve found to be completely fulfilling, or convincing.
I suppose I’d like to think there is an average intelligence such counselling is most suited for, but in truth intellect has very little to do with grief and its emotional aftermath. Our intelligent and emotional selves are always separate, and in competition, and that reality is perhaps what cuts most deeply - that I might fail to save Rusty, and fail to recover my sense of independent self when he dies, in spite of all my efforts, in spite of my mental ability.
Grief is a forcible, competent equalizer.
But while I am in the thick of living, Heidegger wants me to abandon my inclination towards calculative thinking, and aspire towards thought more meditatively. My frustrations, he says, comes from desire, the prospect of something, the waiting for. Yet it is not contentment he teaches. Instead, it is to learn patient desire, to live life with an openness to its mysteries, to remember that life goes on, independent of desire.
I haven’t written much because there hasn’t been much in terms of Rusty’s medical progress.
He is still weak from the surgery. He hasn’t walked outside in days. His appetite fluctuates. The vomitting seems to have stop, but the dry heaving isn’t better. We are waiting to hear back from Dr Kaufman when to go in for the next round of IL-2. In the meantime, we subsist by counting the hours.
Every day we wake in the night and sleep again when the sun is high. We eat sometimes, sometimes not at all. The minutes leak into hours, and the hours drift in and out of usefulness. We use time to tell when he’s ready for the next pill, when our favorite TV shows come on.
Otherwise, time is irrelevant as the sky.